Cain and Abel

Cain thought the first fruits of the soil a suitable offering, but God rejected both him and his offering, and he became a murderer and a vagabond.

Abel followed the law of God without interposing his own opinion and though slain, yet he lives and speaks in warning to the people of all ages, and of all kindred and countries, warning them, that it is salvation to turn from and reject human opinions and to walk in God’s appointments, even though it brings death. Even when man’s inventions bring present prosperity and triumph, it still is ruin, sure and eternal, to use them in religious service.

Cain and Abel plainly teach that an humble walk in God’s ways, free from the introduction of man’s opinions, even though it brings death, is infinitely preferable to following the opinion of men, though it brings present success and gives earthly power.

The above post is an excerpt from the book, Christian Unity: How Promoted, How Destroyed, Faith and Opinion by David Lipscomb. Follow the link to learn more about the book and purchase your copy today!

NEW RELEASE: Benevolence: An Apologetic on the Use of Church Funds for the Needy

We would like to announce our TWO newest titles – Benevolence: An Apologetic on the Use of Church Funds for the Needy (Student and Instructor’s Manuals) by Wade Holt – are now available.

Benevolence (both covers)

NOTE: There are TWO versions of this book – a student manual and an instructor’s manual.

These books contain a comprehensive study on the topic of benevolence and the use of church funds. The material covers such ideas as Bible authority, the work of the church, the responsibility of individuals with their money, historical controversies, practical guidelines for offering benevolence, and more. There are case studies to consider and questions at the end of each section to help facilitate discussions when used in group Bible studies.

Note about the instructor’s manual: In addition to the material in the student manual, this instructor’s manual also includes additional comments from the author and answers to the questions contained in the study.

Download a sample of the books!

Benevolence is an important work for individuals and churches. There have been questions and debates about this issue throughout the years. Wade Holt has put together a thorough (over 200 pages) study of this topic, arranged in a way that can be used for personal and group Bible studies (including questions throughout the book) with a student and instructor’s manual.

Besides the Bible class setting, the instructor’s manual contains almost 50 extra pages of additional comments and can be a stand-alone volume that would make a valuable resource for the library of every serious Bible student.

LIMITED TIME OFFER: Now through 10/10/19, use coupon code B15 at checkout to receive 15% OFF and FREE SHIPPING when you order either book!

Read more about the books and purchase your copy today!

No Right to Change God’s Rule

Proving the Church of Christ

Most troubles in any religious organization originate when mankind usurps the authority of Christ Jesus, substituting their own ideals. God’s wisdom remains unsurpassed and of unmatched authority (Revelation 19:6); therefore, it is not in man that walks to direct his own steps (Jeremiah 10:23). God’s instructions regarding life and godliness began with Adam and Eve (Genesis 1-3). When God commanded they must not eat of the tree of the knowledge of good and evil (Genesis 2:17), He permitted no negotiation in this matter. His commandment was RULE or government. When man changed this rule, man sinned: they rebelled against God’s unchangeable rule! The same is true today in religious matters. Whenever man changes God’s established government (rule) and substitutes his own thinking, man’s thinking will fail! Since the church of Christ is His church, its members have no right to change the government!

The above post is an excerpt from the book, Proving the Church of Christ by Michael J. Davis. Follow the link to learn more about the book and purchase your copy today!

The Complete Body of Christ

Proving the Church of Christ

“And He is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things He might have the preeminence” (Colossians 1:18). Seven times the word T-H-E appears in the inspired text. According to Jewish custom, the number seven showed completeness. Such is implied when Peter asked Jesus, “Lord, how oft shall my brother sin against me, and I forgive him? ‘til seven times?” (Matthew 18:21). In His answer the Lord says, “I say not unto thee, Until seven times; but, Until seventy times seven” (Matthew 18:22). Paul shows a completeness of the unity of the Spirit when he wrote of seven “ones” in the listing of Ephesians 4:4-6: viz. one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God who is Father of all, above all, and in all who obey Him. Thus our present passage of study shows completeness by saying, THE head of THE body, THE church: who is THE beginning, THE firstborn from THE dead; that in all things He might have THE preeminence. Seven times T-H-E appears. Seven times it means: “this certain one.”

The apostle Paul was specific in his statement of completeness with Christ and THE church. He states “And ye are complete in Him, which is THE head of all principality and power: in whom also ye are circumcised with THE circumcision made without hands, in putting off THE body of THE sins of THE flesh by THE circumcision of Christ: buried with Him in baptism, wherein also ye are risen with Him through THE faith of THE operation of God, who hath raised Him from THE dead” (Colossians 2:10-12). Note again Paul says “ye are complete in Him.” Would it not be eternally tragic to believe that even in Christ Jesus we lacked anything? Peter relieved such fears as by the same inspiring Spirit he wrote, “According as His divine power hath given unto us all things that pertain to life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2 Peter 1:3). In the same chapter, Peter lists seven items (remember, complete number) that when added to our faith, each in succession to the other, bring about completeness. Faith being the foundation (Hebrews 11:1, 6) must have virtue, knowledge, temperance, patience, godliness, brotherly kindness and charity. He continues, “For if these things be in you and abound, they make that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-6). In verse nine he warns of the danger of being incomplete in faithfulness by saying, “But he that lacketh things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” Paul adds to this thought when he writes, “Beware lest any man spoil you…for in Him (Christ) dwelleth all the fullness of the Godhead bodily” (Colossians 2:8-9). From these and other passages, one learns quickly we do not need the devices of mankind to create completeness in Christ: WE JUST NEED CHRIST!

For many years, man has attempted teaching completeness in Christ without these divine ordinances. One readily sees the incompleteness of religious teaching such a “faith only salvation” or “preachers only need to study” and such like. Sadder still is the fact brethren in Christ Jesus teach either by word or deed we “need more rules: to complete the work and challenge Christ places on His church’s responsibility.” In an attempt to combat such falsehoods, examine this statement: IF IT TAKES MAN-MADE IDEALS TO DO THE WORK CHRIST GAVE TO THE CHURCH, THEN GOD CREATED AN IMPERFECT BODY FOR HIS PERFECT SON! Further, IF IT TAKES MAN’S CREATION TO COMPLETE THE WORK OF CHRIST AND HIS CHURCH, THEN MAN BECOMES THE COMPLETER – a position reserved for Christ only (Colossians 2:10)!

Look at Paul’s inspired writings: “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is THE fellowship of THE mystery, which from THE beginning of THE world hath been hid in God, Who created all things by Jesus Christ: to THE intent that now unto THE principalities and powers in heavenly places might be known by THE church THE manifold wisdom of God, according to THE eternal purpose which He purposed in Christ Jesus our Lord: in whom we have boldness and access with confidence by THE faith of Him” (Ephesians 3:8-12). Paul’s statement is clear: THE (this certain one) church is to make known THE (this certain one) manifold wisdom of God! Man’s wisdom matters not at all. Paul told the churches of Christ in Galatia, “If any many preach any other gospel (wisdom) unto you than that ye have received, let him be accursed” (Galatians 1:9). The gospel is complete and is able to make the man of God complete, thoroughly furnished unto every good work (2 Timothy 3:16-17). It bears repeating: By virtue of the above truth, if it takes man’s device to make known God’s wisdom, then God created an imperfect church over which His perfect Son is the Head. Such simply can not be the case!

What of our lives and teaching of the gospel; is there any other way than word or deed to practice these actions (Colossians 3:17)? What do we command and what do we imply by our practices? While we prove the church complete, do we prove God’s Word complete as well? Or do we imply by our endorsement of various and sundry man-made items that attach themselves to the church and its members, God’s creation is not complete?

Peter’s words of inspiration are plain: “If any man speak, let him speak as THE oracles of God; if any man minister, let him do it as of THE ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen” (1 Peter 4:11). God must be glorified in all things including our lives and the practices therein. Such is only accomplished when one speaks or ministers (serves) according to His will. We have already noticed, “All things that pertain unto life and godliness” are contained in the completeness of His divine will. Thus, we rightly conclude man’s ways are not God’s ways (Isaiah 55:8-9). Therefore, endorsement of man’s ways concerning the work of Christ and His church does not glorify God through Jesus Christ our Lord! Be reminded the Lord’s church does not belong to man – obedient souls are simply privileged to be a part of the Lord’s church (1 Peter 2:1-10). If it is man who receives the glory for what we say and do religiously, then it must be for a man’s religion! Name one man-made religion that pleases God!

How sad to note the many persons who have given themselves to the promotion of various man-made creations more than to the promotion of Christ and His church – the complete creation of God known as “THE body of Christ.” From education to entertainment, to training of men for preaching and many other areas of concern, brethren have, at least by implication and some by blatant statement, said, “The church is not doing the job so this or that man-made creation will.” While it is sadly admitted many churches of Christ are not doing what they should in caring for the needs (not desires) of its members, nowhere do we find authorization from God for man’s creations to interfere with the work He gave the church to do! Yet, some still contend their man-made institution must exist for that purpose! Just because the local church is not doing its work does not authorize man’s institutions to take it over! Instead, it shows the members of that local church of Christ need to get busy!

The guilty will be among those saying, “The church is complete,” but by their actions, they say otherwise. Thus, they are pretenders, and all know the eternal fate of the pretender! Do they not care? Are they ever going to change? Do we who endeavor to prove the Lord’s church is complete care enough to challenge these pretenders and correct their souls?

One of the more tragic dangers is the mis-teaching of the gospel to the lost. While we indeed teach truth regarding the salvation of the soul, some teach by implication their souls are added to an incomplete spiritual body. When some contend the “necessity” of camps, colleges, orphanages, old-folks homes, fellowship halls and dinners, etc. to “make their life as a Christian full,” they admit to their believing the church of Christ is incomplete! If truth of the completeness of the church is taught, and then some Christian asks for endorsement to a man-made institution which claims to do the work of the Lord’s church, the hypocrite is noted, a soul entangled, and both are lost! WHY CAN NOT BRETHREN SEE THE COMPLETENESS OF THE CHURCH AND THAT IT DOES NOT NEED MAN’S CREATED INSTITUTIONS?

By the mercies of Christ, we must implore our brethren to THINK before we speak; THINK before we act (Philippians 1:27; 4:8). Colossians 3:17 commands such, and yet we fail to comply. God has no mercy for such willful sin (Hebrews 10:26). Still, many implicitly indulge themselves in false teaching by way of their implications. We must teach THE truth, THE complete truth of THE scriptures to THE church and to THE world.

May we return to the law of Christ and His testimony. May we “prove all things” by the word of His counsel. If our “think-sos” have no proof/validation from God’s word, let us pray God for the courage to avoid such in the very appearance of evil (1 Thessalonians 5:22; Romans 12:9).

THE church is complete. THE gospel is complete. THE man of God can be complete (2 Timothy 3:16-17) if he continues in THE gospel, “grounded and settled, and be not moved away from THE hope of THE gospel…” (Colossians 1:23). May we be just that way; neither adding to nor taking from His commandments (Revelation 22:18-19).

The above post is an excerpt from the book, Proving the Church of Christ by Michael J. Davis. Follow the link to learn more about the book and purchase your copy today!

The Sin of Nadab and Abihu

Plain Bible Study Guides

It is important to understand that the end of chapter 9 describes an exciting and awe-inspiring time for the nation. The tabernacle had been built, the priests had been anointed, sacrifices were being offered, and God showed His approval of all of this by sending fire from above and consuming the burnt offering on the altar. But the example of Nadab and Abihu reminds us that excitement and emotion do not eliminate the need to carefully follow God’s instructions.

Nadab and Abihu’s sin involved offering “strange fire before the Lord, which He had not commanded them” (10:1). At first, “fire came out from the presence of the Lord and consumed the burnt offering” (9:24), showing God’s approval of the proceedings. Then, “fire came out from the presence of the Lord and consumed them” (10:2), clearly showing God’s disapproval of their actions. Their sin was lawlessness – doing something for which they had no authority. Moses indicated that by acting in this way, they failed to treat God as holy (10:3).

Application for Us

Many will argue that as long as the Scriptures do not specifically condemn a particular practice, then we are permitted to do it. This argument has been used to justify instrumental music in worship, building “fellowship” halls, church support of human institutions, observing the Lord’s Supper on Saturday evenings, and so on.

However, we learn from the example of Nadab and Abihu that God’s silence should not immediately be interpreted as permission. When God has specified something to be done, everything else is prohibited. The “strange fire” was condemned because God “had not commanded them” to use it (10:1), not because there was a specific prohibition against the particular fire source they used. By not being careful to do what God said to do in the way He said to do it, Nadab and Abihu failed to treat God as holy (10:3). We can be guilty of the same thing today.

We cannot allow emotions, convenience, or preference to determine what we do in religion. We must be able to cite book, chapter, and verse for our authority (cf. Colossians 3:17; Matthew 7:21-23).

The above post is an excerpt from the Leviticus Study Guide. Follow the link to learn more about the book and purchase your copy today!