Warning Against Denominationalism

The True Church of the Bible

When Paul wrote to the church in Corinth he denounced them for numerous errors. In the context of dealing with their problems relative to the Lord’s supper, for example, Paul spoke of the “divisions” among them (1 Corinthians 11:18), and said that such “heresies” (vs 19 – KJV, “factions” – NKJV) “must” be in order to allow for the recognition of those who are approved. The term “heresies” in verse 19 is the same term translated as “sect” in the passages cited above in Acts.

Heresies, or sectarian doctrines and practices (the denominational concept if you will), are thus condemned by Paul. Furthermore, note the use of the word “divisions” in verse 18. This term comes from the Greek term “schisma” (i.e., schism), which Paul seems to use as parallel and/or synonymous with the term “heresies” or “factions” (Gr. – hairesis) in 1 Corinthians 11:19. It is the same term found in 1 Corinthians 1:10 where Paul condemns “divisions” (Gr. – schisma) and encourages unanimity in mind, judgment and speech (cf. Galatians 5:20).

Paul uses the same term in 1 Corinthians 12:25 where he discusses the controversy over spiritual gifts and where he said, “that there should be no schism in the body.” Paul, in Galatians 5:20, and Peter, in 2 Peter 2:1, also condemn “heresies” (Gr. – hairesis): first, as one of the works of the flesh (cf. Galatians 5:19), and second, in warning the churches about false teachers. It is obvious from these passages that the New Testament denounces anything and everything that is remotely related to the ideas inherent in denominational, or sectarian, practice and teaching.


The above post is an excerpt from the book, The True Church of the Bible: Examining the Error of Denominationalism by Carey W. Scott. Follow the link to learn more about the book and purchase your copy today!

On Slavery

The Biography of Elder David Purviance

The following is a poem written by David Purviance (1766-1847) in which he addressed the evils of slavery – a practice that was still going on during his lifetime.

On Slavery

The everlasting Father
The only living God,
Created all the nations
And made them of one blood.
He’s holy, just, and faithful.
Respect he shows to none.
He lov’d the whole creation,
And gave them to his Son.

The Laws which he has given,
Teach universal love.
That mankind may be happy,
As angels are above.
Be not ye called masters,
Or rais’d in your own view,
But do the same to all men,
You’d have them do to you.

If Christ be our Redeemer,
His word we will obey;
If we possess his Spirit,
We’ll walk in the same way,
Jesus was meek and humble,
And to the poor a friend.
He had no sable bondmen,
Who might on him attend.

For men of ev’ry nation
He di’d on Calvary.
The poor have heard his Gospel,
The captives are made free;
But some who say they’re Christians
The followers of the Lord,
Have bought or sold for silver,
The purchase of his blood.

He takes up little children,
That they may blessed be.
He says unto their parents.
Take; bring them up for me,
But some tho’ called Christians,
Them from their parents part,
And sell the tender infants
To men of savage heart.

His children are all brethren,
and he their common Lord,
They must around his table.
His dying love record:
But one is called master,
And claims as property
Another of God’s family
Whom Jesus has made free.

God has made man immortal,
With a capacious mind;
Has giv’n to us his Gospel,
That wisdom we might find:
But thousands are degraded,
Bound in a slavish chain,
Depriv’d of all instruction;
And wisdom cannot gain.

He says relieve th’ oppressed,
The yoke and hands unbind.
Be mindful of the fatherless,
And to the widows kind;
But haughtiness and avarice
Have grown to such a height.
Their cries are disregarded,
Because they are not white.

The Father hears their groanings,
He pities the opprest;
He knows the many thousands
Thus burden’d and distrest;
He sees immortal creatures
Converted into herds,
Abus’d by proud oppressors,
Who fancy they are Lords.

Ev’n some esteem’d as Christians,
This evil do practice.
They treat their slaves with mildness
Hard usage they despise;
But still it is an evil.
They are not free from blame:
Let not this cruel bondage
Disgrace the Christian name.

O Christians, be not backward,
To do your Father’s will;
Your light must not be hidden,
Your voice must not he still.
Be witnesses for Jesus,
And ev’ry sin forsake;
Drink not the wine of Babylon,
Lest you her plagues partake.

If you would follow Jesus,
You must the Cross sustain:
Give up the Hundred Talents,
The Lord will you maintain.
God will destroy oppression,
And ev’ry captive free.
Take warning O slaveholder,
Lest judgments fall on thee.

—David Purviance


The above post is an excerpt from the book, The Biography of Elder David Purviance by Levi Purviance. Follow the link to learn more about the book and purchase your copy today!

Why Do All Die?

If the surety or substitute, Christ Jesus, must suffer the penalties of the law, and part of those penalties were eternal death, then must he be eternally suffering death; and if justification or pardon cannot be granted till the demands against the sinner be satisfied, it follows that it cannot forever be obtained; for it will require an eternity to suffer the demand. If he suffered temporal death as a substitute, or in the stead of those under the sentence of death, why do all die?

—Barton W. Stone


The above post is an excerpt from the book, Atonement: An Exchange in the Millennial Harbinger (1840-1841) by Barton W. Stone and Alexander Campbell. Follow the link to learn more about the book and purchase your copy today!

No Subject So Vital as the Death of Christ

There is no subject so vital to man as the death of Christ.—The designs of his death are interwoven with all the designs of the universe, and are replete with the temporal, spiritual, and eternal destinies of man. Christ crucified is the most transcendent mystery in the moral dominions of God. Its power is the mainspring of all heavenly impulses, and it is itself the consummation of all divine wisdom and prudence. As all earthly waters arise from the ocean and descend to it, so the deep and the high counsels of God issue in this mysterious fact and emanate from it.

—Alexander Campbell


The above post is an excerpt from the book, Atonement: An Exchange in the Millennial Harbinger (1840-1841) by Barton W. Stone and Alexander Campbell. Follow the link to learn more about the book and purchase your copy today!

Hope for the Resurrection

Great Days in History: The Unfolding of the Scheme of Redemption

Those who had been raised from the dead prior to Jesus’ resurrection did die again. But through Jesus, we have hope for a resurrection like His. However, this hope is only for those who will obey Him. Notice what Paul wrote:

Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him” (Romans 6:4-8).

If we will die to sin, be buried with Christ in baptism, and walk in newness of life, we can also be raised “never to die again” (Romans 6:9). Jesus is “the resurrection and the life” (John 11:25). Even though we may die, we will receive the reward if we are faithful to Him. Those who have “fallen asleep in Jesus” will receive the same reward as those who are “alive and remain” when the Lord returns (1 Thessalonians 4:14-17).

Therefore, we do not need to fear death. In writing of the hope of the resurrection, Paul told the Corinthians, “The last enemy that will be abolished is death” (1 Corinthians 15:26). Regarding this event, Paul wrote, “But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting? The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54-57).

Even if we face persecution for the cause of Christ, we can have confidence in the hope of the resurrection. Jesus said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell” (Matthew 10:28). We may be “considered as sheep to be slaughtered,” yet we “overwhelmingly conquer through Him who loved us” (Romans 8:36-37).


The above post is an excerpt from the book, Great Days in History: The Unfolding of the Scheme of Redemption by Andy Sochor. Follow the link to learn more about the book and purchase your copy today!