The Effectiveness of Jesus’ Sacrifice

Great Days in History: The Unfolding of the Scheme of Redemption

Unlike the sacrifices that were offered under the Law of Moses, Jesus’ sacrifice was perfectly able to take away sins. Again, the sacrifices under the old law that were offered “continually” could never “take away sins” (Hebrews 10:1, 4). Yet Jesus’ sacrifice was just “one offering” that “perfected for all time those who are sanctified” (Hebrews 10:14). John wrote, “The blood of Jesus… cleanses us from all sin” (1 John 1:7).

The effectiveness of Jesus’ sacrifice on the cross was for everyone. Jesus said, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16). This is different from what is taught in the Calvinist doctrine of “limited atonement” – the idea that Jesus did not die for the world, but only for the elect. Yet Paul wrote, “For the grace of God has appeared, bringing salvation to all men” (Titus 2:11). The salvation that was made possible by Jesus’ sacrifice on the cross is open to everyone.

However, this salvation is conditional. Though God’s grace has “appeared…to all men” (Titus 2:11), we know that not all will be saved (Matthew 7:13-14). How can this be? The only way to harmonize these passages is by concluding that God offers salvation to everyone but will only save those who meet His conditions. Jesus said, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16). He is “to all those who obey Him the source of eternal salvation” (Hebrews 5:9). Jesus’ crucifixion has made salvation available, but we must take advantage of this offer.


The above post is an excerpt from the book, Great Days in History: The Unfolding of the Scheme of Redemption by Andy Sochor. Follow the link to learn more about the book and purchase your copy today!

God’s Providence

Great Days in History: The Unfolding of the Scheme of Redemption

The fact that God’s work in creation could be finished highlights His providence. After discussing Jesus’ role in creation (Colossians 1:16), Paul wrote, “He is before all things, and in Him all things hold together” (Colossians 1:17). The Greek word translated “hold together” or “consist” (KJV) is the same word that is translated “formed” in 2 Peter 3:5 – “For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water.” God “formed” this world and because of the perfect way in which He formed it, everything is held together as it needs to be.

In this perfect creation, God’s providence is ongoing. The psalmist made this point: “Your faithfulness continues throughout all generations; You established the earth, and it stands. They stand this day according to Your ordinances, for all things are Your servants” (Psalm 119:90-91). Because God’s word is “forever… settled in heaven” (Psalm 119:89) and this word was used to bring about the physical world around us (Psalm 33:6-9), His faithfulness continues to be on display for all to see. This was what Paul meant when he told the residents of Lystra that God “did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17). God’s ongoing providence is a witness to His existence and care for mankind.

After the flood, God made Noah this promise: “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” (Genesis 8:22). To this day, God’s promise is still being carried out. Even the mockers in Peter’s day acknowledged this, though they failed to appreciate the significance of it: “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation” (2 Peter 3:4). These mockers were citing the fact that “all continues just as it was” as the reason why they doubted the promise of Christ’s return. In other words, they saw the ongoing providence of God but completely missed the point. God was keeping His promise that the earth would continue in its regular seasons and cycles; therefore, they (and we) could be assured that He will keep His promise that Christ would return. “All continues just as it was” (2 Peter 3:4) because that was how God designed this world to function. It will continue to work this way as long as “the earth remains” (Genesis 8:22).


The above post is an excerpt from the book, Great Days in History: The Unfolding of the Scheme of Redemption by Andy Sochor. Follow the link to learn more about the book and purchase your copy today!

Putting On Christ

Why Am I Here?

In Romans 8:1, Paul stated, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” In Ephesians 1:7 we read that “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” 2 Corinthians 5:17 states, “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” In Christ we have forgiveness of our sins. In Christ we are no longer under condemnation. In Christ we are created anew. We also find that in Christ is salvation and eternal life (2 Timothy 2:10; 1 John 5:11)! Obviously, to be “in Christ” is synonymous with having obeyed the gospel, given what we have noticed about the result of gospel obedience. How then does one put on Christ? Read the following passages: Galatians 3:26-27 and Romans 6:1-13.

According to these passages, what transfers an individual into Christ?

Romans 6:17 states, “Though you were slaves of sin, …you obeyed from the heart that form of doctrine to which you were delivered.” This verse helps us to understand the purpose of the instructions we are given to obey the gospel/put on Christ. Do you recall the facts upon which the gospel is founded (1 Corinthians 15:1-4)? The chart below shows us how repentance and baptism are a form of the death, burial, and resurrection of Christ:

Romans 6:17


The above post is an excerpt from the book, Why Am I Here? by Devin Roush. Follow the link to learn more about the book and purchase your copy today!

Temples of a New Religion

The Evils of Socialism

Mr. Coler said the school question in the United States had become troublesome. “The public schools,” he declared, “are fast becoming temples of a new religion. By some it is known as agnosticism; by some, atheism; by some, Socialism; and by others, ethical culture. It is affirmative, dogmative and intolerant.”


The above post is an excerpt from the book, The Evils of Socialism by W. F. Lemmons. Follow the link to learn more about the book and purchase your copy today!

Children as Property of the Government

The Evils of Socialism

Socialism can dictate just how many children each family must have and these children are the property of the government.

“Let us frankly say that economic equality must inevitably work great changes in our form of marriage—that it will automatically abolish religious superstition—and that children will no longer be left to the care of incompetent parents, but will be recognized as belonging to the state. This for the children’s good and for the public good.”—Industrial Democrat, Sept. 24, 1910, the organ of the Socialists of Oklahoma.


The above post is an excerpt from the book, The Evils of Socialism by W. F. Lemmons. Follow the link to learn more about the book and purchase your copy today!