The Effectiveness of Jesus’ Sacrifice

Great Days in History: The Unfolding of the Scheme of Redemption

Unlike the sacrifices that were offered under the Law of Moses, Jesus’ sacrifice was perfectly able to take away sins. Again, the sacrifices under the old law that were offered “continually” could never “take away sins” (Hebrews 10:1, 4). Yet Jesus’ sacrifice was just “one offering” that “perfected for all time those who are sanctified” (Hebrews 10:14). John wrote, “The blood of Jesus… cleanses us from all sin” (1 John 1:7).

The effectiveness of Jesus’ sacrifice on the cross was for everyone. Jesus said, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16). This is different from what is taught in the Calvinist doctrine of “limited atonement” – the idea that Jesus did not die for the world, but only for the elect. Yet Paul wrote, “For the grace of God has appeared, bringing salvation to all men” (Titus 2:11). The salvation that was made possible by Jesus’ sacrifice on the cross is open to everyone.

However, this salvation is conditional. Though God’s grace has “appeared…to all men” (Titus 2:11), we know that not all will be saved (Matthew 7:13-14). How can this be? The only way to harmonize these passages is by concluding that God offers salvation to everyone but will only save those who meet His conditions. Jesus said, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16). He is “to all those who obey Him the source of eternal salvation” (Hebrews 5:9). Jesus’ crucifixion has made salvation available, but we must take advantage of this offer.


The above post is an excerpt from the book, Great Days in History: The Unfolding of the Scheme of Redemption by Andy Sochor. Follow the link to learn more about the book and purchase your copy today!

NEW RELEASE: The Way

We are happy to announce that our newest book – The Way: What It Means to Be a Disciple of Jesus by Andy Sochor – is now available!

The Way (cover)When Jesus gave His apostles the Great Commission, He charged them to “make disciples of all the nations” (Matthew 28:19). These disciples of Jesus “were first called Christians in Antioch” (Acts 11:26). Even today, the term “Christian” is commonly used and recognized by believers and non-believers to refer to Jesus’ disciples.

Several times in the book of Acts, there was another term by which Jesus’ disciples were identified. They were known as “The Way.” A way denotes that we are going in a certain direction toward some destination. This is the essence of discipleship – following Jesus wherever He leads.

In this short book, we will examine what it means for us to be disciples of Jesus by looking at what the New Testament says about “The Way.”

Read more about this new book and purchase your copy today!

If you would like to place a bulk order, please contact us.

Special Offer

Through the end of the month, you can get a copy of The Way for just $4.79! That’s 20% off the regular price! Order from the Gospel Armory Store by June 30, 2018 to take advantage of this special offer.

Kings, Prophets, and Priests

The Gospel Restored

The most famous and distinguished officers among the nations, are Kings, Prophets, and Priests. These dignities are united in the person of the Messiah, who is set forth in Scripture as the greatest of Prophets, the King of Kings, and the High Priest of Mankind.

The great evils which have most of all characterized the nations of the earth, are 1st, Ignorance of the divine character. 2d. Sin, the consequence of ignorance. 3d. War, the effect of the combined evils of ignorance and sin.—The offices of Christ are instituted in reference to these evils, as a Prophet, he enlightens us in the divine character; as a Priest he takes away our sins; and as a King, he rules us in peace; he is therefore called “King of Peace,” “Prince of Peace,” and so forth.


The above post is an excerpt from the book, The Gospel Restored by Walter Scott. Follow the link to learn more about the book and purchase your copy today!

Many Other Signs

Plain Bible Study Guides

Read: John 20:30-31

John then added, “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book” (20:30). Even though there were four gospels written that discussed the life of Jesus, there were many things He did which were never recorded. However, John said, “But these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (20:31). What has been recorded is there to lead us to belief so that we can be saved. The inspired record is sufficient to do this.


The above post is an excerpt from the John Study Guide. Follow the link to learn more about the book and purchase your copy today!

The Vine and the Branches

Plain Bible Study Guides

Read: John 15:1-8

Jesus began with an illustration of the vine and the branches. His teaching is straightforward and easily understood, yet many have misunderstandings about it.

There are three parties depicted in the illustration – the vine, the vinedresser, and the branches. Jesus explained, “I am the true vine, and My Father is the vinedresser” (15:1). Identifying the vine and vinedresser is obvious from the first verse, but who are the branches? “I am the vine, you are the branches” (15:5).

It is important that we understand that when Jesus said, “You are the branches” (15:5), He was speaking to individuals. Many in the religious world, in their attempt to justify denominationalism, claim that the branches are denominations. In other words, the Baptist church, Methodist church, Lutheran church, and so on are all branches that grow off of – yet are still connected to – the vine (Jesus). However, Jesus made it clear that He was referring to individuals as the branches. Notice the words He used: “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch” (15:5-6). The branches in Jesus’ illustration can only refer to individual disciples.

The disciples, as branches, were expected to bear fruit (15:2). Even today, this means that Jesus’ disciples must be actively serving Him. However, it is not enough to do just anything we decide to do in His service (cf. Matthew 7:21-23); we must do what He has instructed. This was the point of Jesus’ statements: “The branch cannot bear fruit of itself unless it abides in the vine,” and, “For apart from Me you can do nothing” (15:4-5). That does not mean that if they fell away they would be incapable of any action; instead, it meant that if they quit following the instructions of Christ, they would not be able to please Him and bear the proper fruit.

Those who do not bear fruit will be taken away (15:2). Jesus said, “If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned” (15:6). This is a reference to divine judgment against those who failed to faithfully serve Him.

Those who do bear fruit “prove to be [Jesus’] disciples” (15:8). They will then be pruned so that they can bear more fruit (15:2). This is referring to the continued growth and maturity that will necessarily take place as Jesus’ disciples faithfully serve Him. These disciples were “already clean” or pruned “because of the word” that Jesus taught them (15:3). In fact, Jesus told them, “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you” (15:7). This promise for asking and receiving was specifically for the apostles (cf. 14:13-14; 15:16; 16:23). Yet this also teaches us how we abide in Jesus – by having His words abide in us. When His word abides in us, we will bear fruit (15:4-5).


The above post is an excerpt from the John Study Guide. Follow the link to learn more about the book and purchase your copy today!